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Boethius The Consolation of Philosophy of Boethius

Boethius The Theological Tractates and The Consolation of Philosophy


Boethius's «Consolation of Philosophy» is considered one of the most important and influential works of medieval times. Written during Boethius's year-long imprisonment for treason which would ultimately lead to his torturous execution, «Consolation of Philosophy» is a classical exposition of human nature as Boethius reflects on the treacherous betrayal by his friends that led to his fall from favor with his lord. Presented here in this volume is H. F. Stewart's translation of «Consolation of Philosophy» and «The Theological Tractates».

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Boethius The Consolation of Philosophy

Boethius The Consolation of Philosophy

Boethius The Consolation of Philosophy


Boethius's «Consolation of Philosophy» is considered one of the most important and influential works of medieval times. Written during Boethius's year-long imprisonment for treason which would ultimately lead to his torturous execution, «Consolation of Philosophy» is a classical exposition of human nature as Boethius reflects on the treacherous betrayal by his friends that led to his fall from favor with his lord. Presented here in this volume is H. F. Stewart's translation of «Consolation of Philosophy».

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Anicius Manlius Severinus Boethius The Consolation of Philosophy (translated by Walter John Sedgefield)

Anicius Manlius Severinus Boethius THE CONSOLATION OF PHILOSOPHY (The Sedgefield Translation)


Consolation of Philosophy (Latin: Consolatio Philosophiae) is a philosophical work by Boethius, written around the year 524. It has been described as the single most important and influential work in the West on Medieval and early Renaissance Christianity, and is also the last great Western work of the Classical Period. Anicius Manlius Severinus Boëthius, commonly called Boethius (c. 480–524 or 525 AD), was a philosopher of the early 6th century. He was born in Rome to an ancient and prominent family which included emperors Petronius Maximus and Olybrius and many consuls. His father, Flavius Manlius Boethius, was consul in 487 after Odoacer deposed the last Western Roman Emperor. Boethius, of the noble Anicia family, entered public life at a young age and was already a senator by the age of 25. Boethius himself was consul in 510 in the kingdom of the Ostrogoths. In 522 he saw his two sons become consuls. Boethius was imprisoned and eventually executed by King Theodoric the Great, who suspected him of conspiring with the Eastern Roman Empire. While jailed, Boethius composed his Consolation of Philosophy, a philosophical treatise on fortune, death, and other issues. The Consolation became one of the most popular and influential works of the Middle Ages.

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Anicius Manlius Severinus Boethius The Consolation of Philosophy (translated by W. V. Cooper)

Anicius Manlius Severinus Boethius THE CONSOLATION OF PHILOSOPHY (The Cooper Translation)


Consolation of Philosophy (Latin: Consolatio Philosophiae) is a philosophical work by Boethius, written around the year 524. It has been described as the single most important and influential work in the West on Medieval and early Renaissance Christianity, and is also the last great Western work of the Classical Period. Anicius Manlius Severinus Boëthius, commonly called Boethius (c. 480–524 or 525 AD), was a philosopher of the early 6th century. He was born in Rome to an ancient and prominent family which included emperors Petronius Maximus and Olybrius and many consuls. His father, Flavius Manlius Boethius, was consul in 487 after Odoacer deposed the last Western Roman Emperor. Boethius, of the noble Anicia family, entered public life at a young age and was already a senator by the age of 25. Boethius himself was consul in 510 in the kingdom of the Ostrogoths. In 522 he saw his two sons become consuls. Boethius was imprisoned and eventually executed by King Theodoric the Great, who suspected him of conspiring with the Eastern Roman Empire. While jailed, Boethius composed his Consolation of Philosophy, a philosophical treatise on fortune, death, and other issues. The Consolation became one of the most popular and influential works of the Middle Ages.

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Anicius Manlius Severinus Boethius THE CONSOLATION OF PHILOSOPHY (Collector's Edition)


Consolation of Philosophy (Latin: Consolatio Philosophiae) is a philosophical work by Boethius, written around the year 524. It has been described as the single most important and influential work in the West on Medieval and early Renaissance Christianity, and is also the last great Western work of the Classical Period. Anicius Manlius Severinus Boëthius, commonly called Boethius (c. 480–524 or 525 AD), was a philosopher of the early 6th century. He was born in Rome to an ancient and prominent family which included emperors Petronius Maximus and Olybrius and many consuls. His father, Flavius Manlius Boethius, was consul in 487 after Odoacer deposed the last Western Roman Emperor. Boethius, of the noble Anicia family, entered public life at a young age and was already a senator by the age of 25. Boethius himself was consul in 510 in the kingdom of the Ostrogoths. In 522 he saw his two sons become consuls. Boethius was imprisoned and eventually executed by King Theodoric the Great, who suspected him of conspiring with the Eastern Roman Empire. While jailed, Boethius composed his Consolation of Philosophy, a philosophical treatise on fortune, death, and other issues. The Consolation became one of the most popular and influential works of the Middle Ages.

41.98 RUR

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Anicius Manlius Severinus Boethius The Consolation of Philosophy


Consolation of Philosophy (Latin: Consolatio Philosophiae) is a philosophical work by Boethius, written around the year 524. It has been described as the single most important and influential work in the West on Medieval and early Renaissance Christianity, and is also the last great Western work of the Classical Period. Anicius Manlius Severinus Boëthius, commonly called Boethius (c. 480–524 or 525 AD), was a philosopher of the early 6th century. He was born in Rome to an ancient and prominent family which included emperors Petronius Maximus and Olybrius and many consuls. His father, Flavius Manlius Boethius, was consul in 487 after Odoacer deposed the last Western Roman Emperor. Boethius, of the noble Anicia family, entered public life at a young age and was already a senator by the age of 25. Boethius himself was consul in 510 in the kingdom of the Ostrogoths. In 522 he saw his two sons become consuls. Boethius was imprisoned and eventually executed by King Theodoric the Great, who suspected him of conspiring with the Eastern Roman Empire. While jailed, Boethius composed his Consolation of Philosophy, a philosophical treatise on fortune, death, and other issues. The Consolation became one of the most popular and influential works of the Middle Ages.

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Anicius Manlius Severinus Boethius The Consolation of Philosophy (translated by H. R. James M.A.)


This carefully crafted ebook: «The Consolation of Philosophy (translated by H. R. James M.A.)» is formatted for your eReader with a functional and detailed table of contents. Consolation of Philosophy (Latin: Consolatio Philosophiae) is a philosophical work by Boethius, written around the year 524. It has been described as the single most important and influential work in the West on Medieval and early Renaissance Christianity, and is also the last great Western work of the Classical Period. Anicius Manlius Severinus Boëthius, commonly called Boethius (c. 480–524 or 525 AD), was a philosopher of the early 6th century. He was born in Rome to an ancient and prominent family which included emperors Petronius Maximus and Olybrius and many consuls. His father, Flavius Manlius Boethius, was consul in 487 after Odoacer deposed the last Western Roman Emperor. Boethius, of the noble Anicia family, entered public life at a young age and was already a senator by the age of 25. Boethius himself was consul in 510 in the kingdom of the Ostrogoths. In 522 he saw his two sons become consuls. Boethius was imprisoned and eventually executed by King Theodoric the Great, who suspected him of conspiring with the Eastern Roman Empire. While jailed, Boethius composed his Consolation of Philosophy, a philosophical treatise on fortune, death, and other issues. The Consolation became one of the most popular and influential works of the Middle Ages.

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Boethius The Consolation of Philosophy


Born in the late 5th century AD, Boethius was a Roman statesman and philosopher who would come into the service of the Ostrogothic ruler of Italy, Theodoric the Great. Ultimately he would rise to the position of magister officiorum, the head of all the government and court services. In 523 AD he would find himself accused of treasonous correspondence with Justin I, a charge that would land him in prison and ultimately lead to his execution. During Boethius’s year-long imprisonment leading up to his execution he wrote “The Consolation of Philosophy,” a work that would become regarded as one of the most important and influential works from medieval times. “The Consolation of Philosophy” is a classical exposition of human nature as Boethius reflects on the treacherous betrayal that led to his fall from favor with his lord. In it he ponders the universal question of Theodicy, or why a benevolent and all powerful God allows evil to manifest in the world, and on the transitory nature of fortune. Meant to provide himself with some solace in the face of his fated execution, Boethius’ “The Consolation of Philosophy” is a work that has provided spiritual guidance to those in despair ever since its first appearance. This edition includes a biographical afterword.

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Boethius The Consolation of Philosophy


One of the most influential books in the history of Western thought, The Consolation of Philosophy was written in a prison cell by a condemned man. Anicius Manlius Severinus Boethius (c. 480–524) was a Roman scholar, theologian, philosopher, and statesman. Imprisoned by the Ostrogothic king Theodoric, probably on trumped-up subversion charges, he was thrown into a remote prison where he was eventually executed.While awaiting his fate, he wrote this dialogue in alternating prose and poetry between himself and his spiritual guardian. Its subject is human happiness and the possibility of achieving it in the midst of the suffering and disappointment that characterize human existence. As Richard H. Green notes in the introduction, «For the reader of the Christian Middle Ages, The Consolation of Philosophy celebrated the life of the mind, or reason, and the possibility of its ultimate victory over the misfortunes and frustrations which attend fallen man's pursuit of transitory substitutes for the Supreme Good which alone can satisfy human desires.»Mr. Green's translation is quite literal in order to remain as faithful as possible to Boethius's original meaning. He has also provided an informative introduction and notes. The result is a superbly accessible edition that still exercises a powerful influence on contemporary thinkers and theologians and represents a source of comfort and solace for the general reader.

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Ancius Manlius The Consolation of Philosophy (3 Classic Translations by James, Cooper and Sedgefield)

Étienne Gilson Medieval Essays


This book is a collection of nine articles by the twentieth century's leading medievalist, Etienne Gilson. A major participant in the revival of Thomistic philosophy, Gilson was a member of the French Academy and, after a university career culminating at the Sorbonne and the College de France, he turned down an invitation from Harvard University to become the guiding spirit of the Pontifical Institute of Medieval Studies at the University of Toronto for several decades.
Several of the articles stand on their own as making a significant contribution to topics like St. Anselm's ontological argument for the existence of God. Likewise, «The Middle Ages and Naturalism» contrasts Renaissance Humanists and Reformers with the medievals on the defining issue of their attitude toward nature in order to understand who actually stands closer to the ancient Greeks.
All of the articles give an insight into the great synthetic visions articulated by the better-known works of Gilson like The Spirit of Medieval Philosophy. We see Gilson's meticulous spadework for the broader theme of Christian philosophy in his examination of the Latin Averroist Boethius of Dacia's book on the eternity of the world. Gilson finds that Boethius never expresses the view attributed to Latin Averroism that there are contradictory truths in religion and philosophy, although he does think that Boethius is unsuccessful in his account of the relations between philosophy and theology.
The opening piece revisits a battle now won (and won in great measure by Gilson's efforts), namely the fight to acknowledge the very existence of medieval philosophy and win its place in the academic world. But the article also makes the effort–which becomes a connecting thread throughout the nine articles-to pinpoint the uniqueness of what Gilson calls Christian philosophy. The closing article studies the profound influence of the great Muslim thinker Avicenna on Latin Europe drawing a parallel between Avicenna's work and that of the great Christian medievals like Thomas Aquinas and Duns Scotus.
When Gilson died in 1978, a great deal of his work on the history of philosophy, and specifically God, the primacy of existence or esse over essence, and the impact of Christianity on philosophy had been translated. A significant amount of material, however, has not yet appeared in English. The publication of Medieval Studies represents a vital step in bringing these important works into the English-speaking world.

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Patrick Allo Putting Information First. Luciano Floridi and the Philosophy of Information


Putting Information First focuses on Luciano Floridi’s contributions to the philosophy of information. Respected scholars stimulate the debate on the most distinctive and controversial views he defended, and present the philosophy of information as a specific way of doing philosophy. Contains eight essays by leading scholars, a reply by Luciano Floridi, and an epilogue by Terrell W. Bynum Explains the importance of philosophy of information as a specific way of doing philosophy Focuses directly on the work of Luciano Floridi in the area of philosophy of information, but also connects to contemporary concerns in philosophy more generally Illustrates several debates that arise from core themes in the philosophy of information

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Группа авторов The Philosophy of Philosophy


The second volume in the Blackwell Brown Lectures in Philosophy, this volume offers an original and provocative take on the nature and methodology of philosophy. Based on public lectures at Brown University, given by the pre-eminent philosopher, Timothy Williamson Rejects the ideology of the 'linguistic turn', the most distinctive trend of 20th century philosophy Explains the method of philosophy as a development from non-philosophical ways of thinking Suggests new ways of understanding what contemporary and past philosophers are doing

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William Edmundson A. The Blackwell Guide to the Philosophy of Law and Legal Theory


The Blackwell Guide to the Philosophy of Law and Legal Theory is a handy guide to the state of play in contemporary philosophy of law and legal theory. Comprises 23 essays critical essays on the central themes and issues of the philosophy of law today, written by an international assembly of distinguished philosophers and legal theorists Each essay incorporates essential background material on the history and logic of the topic, as well as advancing the arguments Represents a wide variety of perspectives on current legal theory

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Lepore Ernest A Companion to W. V. O. Quine


This Companion brings together a team of leading figures in contemporary philosophy to provide an in-depth exposition and analysis of Quine’s extensive influence across philosophy’s many subfields, highlighting the breadth of his work, and revealing his continued significance today. Provides an in-depth account and analysis of W.V.O. Quine’s contribution to American Philosophy, and his position as one of the late twentieth-century’s most influential analytic philosophers Brings together newly-commissioned essays by leading figures within contemporary philosophy Covers Quine’s work across philosophy of logic, philosophy of language, ontology and metaphysics, epistemology, and more Explores his work in relation to the origins of analytic philosophy in America, and to the history of philosophy more broadly Highlights the breadth of Quine’s work across the discipline, and demonstrates the continuing influence of his work within the philosophical community

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